2 Samuel 16:5 Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name [was] Shimei the son of Gera, coming from there. He came out, cursing continuously as he came.
Why do you think Shimei was cursing David? I believe it was because he was loyal to his “house” which was of Saul. Shimei didn’t like the fact that God had taken the throne away from his family and he despised David for it. This seems to be a key to false accusation, jealousy. In this case Shimei was jealous of David’s position.

6 And he threw stones at David and at all the servants of King David. And all the people and all the mighty men [were] on his right hand and on his left.
7 Also Shimei said thus when he cursed: “Come out! Come out! You bloodthirsty man, you rogue!
8 “The LORD has brought upon you all the blood of the house of Saul, in whose place you have reigned; and the LORD has delivered the kingdom into the hand of Absalom your son. So now you [are caught] in your own evil, because you are a bloodthirsty man!”
Notice the place that Shimei’s jealousy took him, he began to act on his jealousy by casting stones and cursing David and his servants. Was David a bloodthirsty man? While David certainly committed a “bloodthirsty” act in the premeditated murder of Uriah the Hittite, he didn’t practice this. So, is Shimei justified? The Scriptures don’t seem to support this. In fact, we learn that David was considered to be “a man after God’s own heart”. This doesn’t sound like someone who’s bloodthirsty. Further, Shimei calls David a “rogue”. This word in Hebrew is actually Belial and it means ‘without profit, worthlessness, destruction, wickedness’. This is quite the insult! And is David actually reigning in the place of Saul or was Saul reigning in the place of David? A question that probably needs a bit more study.

9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please, let me go over and take off his head!”
When being accused of something that’s not true, it’s nice to have people around you who will quickly come to your defense.

10 But the king said, “What have I to do with you, you sons of Zeruiah? So let him curse, because the LORD has said to him, ‘Curse David.’ Who then shall say, ‘Why have you done so?’ ”
11 And David said to Abishai and all his servants, “See how my son who came from my own body seeks my life. How much more now [may this] Benjamite? Let him alone, and let him curse; for so the LORD has ordered him.
12 “It may be that the LORD will look on my affliction, and that the LORD will repay me with good for his cursing this day.”
Look at how David responds! He receives the stones…he receives what Shimei is saying, though it doesn’t appear to be true. This shows David’s heart of humility. David was willing to accept what didn’t seem to be true so that what might be true could benefit him. This is what the LORD was speaking to me about this passage. Is this how I would have responded? Probably not. Most likely, I would have tried to defend myself and supply a point by point rebuttal. David realized that His Father in Heaven allowed Shimei to come and say the things that he did and he was willing to listen for the Father’s voice in the midst of false accusation. This must be our heart when faced with this. We need to simply put our faith in the One Who holds our very breath in His hands knowing that He will not give us more than we handle! When we fail to listen for God’s voice in the midst of accusation, we are actually distancing ourselves from our Savior. Jesus said…And you will be hated by all for My name’s sake. But he who endures to the end will be saved. We’ve been given a promise that trials, tribulations, and difficulty will come our way. We’ve also been promised that God will never leave us nor forsake us.

So, the next time you are falsely accused, remember how David responded and do likewise. Keep in mind that God is the One Who allowed you to be in that circumstance and He has something for you to learn through. Be attentive to His Voice and allow the LORD to bring about the fruit of righteousness that He intends.

Upon speaking with professing believers, and discussing the necessity of Biblical obedience, all too often we hear, “Jesus said (in Matthew 22:37) that we are just to love God and our neighbor. That has nothing to do with us having to keep HIS Commandments.”

However, upon further investigation, we find that the Bible does not support this premise. In fact, the Bible says quite the opposite! Lets look at the Scriptures that were in existence when JESUS gave HIS answer to the question asked by “a lawyer” and see what those Scriptures actually have to say;

Lets begin with what was given to Moses and written by “the finger of GOD”, known as “The Ten Commandments”;

Exodus 20:4-6
You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6but showing mercy to thousands, to those who love Me and keep My commandments.

Deuteronomy 5:10 At the second giving of The Commandments, says the same thing.
“…but showing mercy to thousands, to those who love Me and keep My commandments.”

Deuteronomy 7:9
“Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments;

Deuteronomy 11:1
“Therefore you shall love the LORD your God, and keep His charge, His statutes, His judgments, and His commandments always.

Deuteronomy 11:13
‘And it shall be that if you earnestly obey My commandments which I command you today, to love the LORD your God and serve Him with all your heart and with all your soul… (Notice; very similar wording used in Mat 22:37)

Deuteronomy 11:22-23
“For if you carefully keep all these commandments which I command you to do—to love the LORD your God, to walk in all His ways, and to hold fast to Him—23then the LORD will drive out all these nations from before you, and you will dispossess greater and mightier nations than yourselves.

Deuteronomy 19:9
and if you keep all these commandments and do them, which I command you today, to love the LORD your God and to walk always in His ways,

Deuteronomy 30:16
See, I have set before you today life and good, death and evil, 16in that I command you today to love the LORD your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments…

Joshua 22:5
But take careful heed to do the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” (Notice: similar wording to Mat 22:37)

Nehemiah 1:5
And I said: “I pray, LORD God of heaven, O great and awesome God, You who keep Your covenant and mercy with those who love YOU and observe YOUR Commandments…”

Daniel 9:4
And I prayed to the LORD my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments…”

So, when JESUS stated in Matthew 22:37-39
Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. 39And the second is like it: ‘You shall love your neighbor as yourself.’
Is HE changing the Law that GOD had set previously? Or is HE simply re-emphasizing it, knowing what “the lawyer” who asked the question, would be well aware of? That loving GOD is always spoken of in The Scriptures, as synonymous with keeping HIS Commandments?

We must also keep in mind who JESUS is according to what John the apostle says, in John 1:
Verse 1
In the beginning was the Word, and the Word was with God, and the Word was God.
If JESUS is The Word, and The Word IS GOD, then JESUS is GOD!
Verse 14
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
John is obviously stating that this YESHUA IS THE Word of GOD, who has come in human form. Now, ask yourself; “What Word is John referring to, as coming in human form?” The answer: The only Word of GOD written and recognized as The Word of God at the time of John’s writing; The Hebrew Scriptures which included The Torah(5 books of Moses), The Writings and the Prophets, or what is referred to today as The Old Testament.
So, JESUS in coming as The Word(GOD), Who does NOT change, (Malachi 3:6) cannot negate, do away with, set aside or break ANY of The Word that HE epitomizes, or else HE would prove HIMSELF a false teacher/prophet, according to that very word in:
Deut 13:1-5 (and elsewhere in The Scriptures)
“If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, 2and the sign or the wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’—which you have not known—‘and let us serve them,’ 3you shall not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul. 4You shall walk after the LORD your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him. 5But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the LORD your God commanded you to walk. So you shall put away the evil from your midst.”

So, when JESUS states in John’s gospel:
John 14:15
““If you love Me, keep My commandments”

John 14:21
He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”

John 15:10
If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.
We know that HE is not introducing a new set of commandments or negating those given in Old Testament. But in fact, HE is confirming them!

John also confirms The Commandments in his epistles.

1 John 5:2-3
By this we know that we love the children of God, when we love God and keep His commandments. 3For this is the love of God, that we keep His commandments. And His commandments are not burdensome.

2 John 6
This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in it.

So, I hope by now that you are beginning to realize that what is being taught by so many today, regarding The Commandments of GOD not being relevant to today’s followers of MESSIAH, is simply NOT in accordance with The Word of GOD! I hope that you are beginning to realize that to love GOD “with all of your heart, soul and mind” IS to walk according to The Commandments of GOD!

When did “Grace” begin?

Because many have mistakenly thought that John 1:17 says that “grace began with JESUS” or “at the cross”, I offer the following list of verses from the Old Testament Scriptures, using the word “grace” (as found in the NKJV). May we be challenged in our thinking regarding HIS “grace” throughout the ages…

Genesis 6:8 – “But Noah found grace in the eyes of the LORD.”

H2580 ïç• cheòn khane

From H2603; graciousness, that is, subjectively (kindness, favor) or
objectively (beauty):—favour, grace (-ious), pleasant, precious, [well-] favoured.

Same word used in:

Exodus 33:12-17 – “Then Moses said to the LORD, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ ¹³Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.” ¹⁴And He said, “My Presence will go with you, and I will give you rest.” ¹⁵Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. ¹⁶For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” ¹⁷So the LORD said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.”

Exodus 34:9 – “Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.”

Proverbs 3:34 – “Surely He scorns the scornful, But gives grace to the humble.

Jeremiah 31:2 – “Thus says the LORD: “The people who survived the sword Found grace in the wilderness— Israel, when I went to give him rest.”

Zechariah 4:6 – 7 –“So he answered and said to me: “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the LORD of hosts. ⁷ ‘Who are you, O great mountain? Before Zerubbabel you shall become a plain!

And he shall bring forth the capstone With shouts of “Grace, grace to it!”’”

Ezra 9:8 – “And now for a little while grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a peg in His holy place, that our God may enlighten our eyes and give us a measure of revival in our bondage.

Here, a different word is used:

H8467 äpˆç”z t^echinnaòh tekh-in-naw’

From H2603; graciousness; causatively entreaty:—favour, grace,
supplication.

Then in the New Testament, the 119 uses of the word “grace” is from the Greek word “charis.”

G5485 ÷Üñéò charis khar’-ece

From G5463; graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine influence upon the
heart, and its reflection in the life; including gratitude):—acceptable, benefit,
favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).

Now, asking ourselves; What is this “divine influence upon the heart”? We would have to realize that it is the work of The Spirit of GOD as promised in

Jeremiah 31:33 But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

and Ezekiel 36:27 I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.

This was officially realized as recorded in Acts 2, in reference to the outpouring of the Holy Spirit on the Feast of Weeks!

Contrary to popular belief today, which asserts that grace is in opposition to the Law, the ministry of the Spirit is in direct application of The Law of YHWH! But not according to man and being written on stone, but according to GOD and being written on the heart, confirming the work of the Spirit, as seen reflected through the life!

This helps us understand the verse that we began with;

John 1:17 “For the law was given through Moses, but grace and truth came through Jesus Christ. (Is this verse saying what today’s Christianity says? That grace began with the New Testament and cancels out the Law of Moses? Or is it saying that the ministry of the Spirit, accomplishing what Moses could not accomplish, is actually that “divine influence upon the heart” by the Spirit in conjunction with the Word of God, that existed at that time; which would be The Law of God, epitomized by JESUS as “the Word of God?” I believe that it is the latter!

How about Ephesians 2:8-10? For by grace you have been saved through faith, and that not of yourselves; it is⁹not of works, lest anyone should boast. ¹⁰For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. the gift of God,

Is Paul saying that “grace” is in opposition to the Law of God that existed at the time of his writing? How can he be?

What is Paul’s basis for “faith” here? It has to be the same basis as established from Genesis. That is “believing what GOD has said” as in opposition to what man has said. We see that clearly in Genesis 26:5 “because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws.”

That’s another one of those verses that today’s Christianity does not understand because of being told that the Law was given at Sinai…rather than it finally being written down at Sinai…

Back to Eph 2:8-10… Isn’t Paul saying that the work of grace, as being applied by the Spirit, is a gift and not something that can be attained by works of the flesh? And that the work of grace is in conjunction with the Word of God, which when believed is called biblical faith?

Isn’t Paul saying that GOD’S goal from the foundation of the world, is that HIS people would believe what HE has said?, that HIS people would believe and obey HIS Word? And that HIS people would be empowered by HIS Spirit to obey HIM, to keep HIS charge, HIS Commandments, HIS Statutes, and HIS Laws? (i.e. producing “good works”)

So, if we consider the concepts of “grace” and “faith” according to their definitions and usage in the Scriptures, and not according to the traditional applications of popular thought today, we must come to the conclusion that grace is NOT in opposition to GOD’S Law and neither is biblical faith! As a matter of fact, the folks that stir the ire of the Dragon in the Revelation (below) are folks that have harmonized those two concepts beautifully!

Revelation 6:10 says “When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held.

What was their “testimony?”

Revelation 12:17 “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.

Revelation 14:12 “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.”

Again, today’s Christianity tries to establish that having faith in Jesus means to have nothing to do with the Commandments of God! They say that for you and I to “walk as JESUS walked” (as stated in 1John 2:5), because they have decided that “grace” has nothing to do with HIS Law, would be us walking in legalism! The truth is; Walking in opposition to HIS Law is walking in IL-Legalism, or what the Bible calls “lawlessness.”

Obviously, one of us wrong. After you have studied the above Scriptures, it is up to you which perspective to believe… God and HIS Word? Or man and his…?

May YHWH guide you by HIS Spirit to walk according to HIS Word…

As I’m sitting here writing this blog entry the sound of fireworks echoes off Big Turkey Lake, just about 200 yards from my house. It’s the Independence Day weekend and nearly every community across America celebrates the independence of the United States with fireworks and celebration. What about independence? Is it a desirable thing? What do we desire to be independent from? What does the word “independence” even mean? I ask these questions primarily in the relationship of the professing church with her husband.

Independence is an interesting word. According to Webster’s Dictionary, online, independence is defined as “the quality or state of being independent.” The word “independent” comes from the Greek word “auto-nomos.” Now here’s a very familiar Greek word used here. Remember the Greek word used in the Scriptures, translated “lawlessness?” It is the Greek word “anti-nomos.” Nomos is the Greek word for “law.” The context of the text dictates whether it is used in reference to the Law, or Torah of Yahweh, or of the “works of the law,” that contains man’s additions and subtractions to Torah. That’s another subject for another time, but the important thing is to look at independence in light of the Christian, and even the Messianic Judaic practice and doctrine. Does it fit? Is it right?

Please look with me a little closer at the Webster’s definition of the word “independence” from the Greek word, “auto-nomos.” According to Webster’s definition it means, “not subject to control by others… self-governing….rule oneself…not affiliated with a larger controlling unit…not looking for others for guidance.” Just to dig in a little deeper let’s look at the phrase in the definition “self-governing.”

Self-governing is what this nation professes to be and how it started, right; the will of the people determining the law of the land – the majority rule? Well that’s not how it appears it was meant to be. At least we were told we were a republic, a nation of laws – a constitution that places parameters around the lawmakers in congress and the senate, guiding the decisions of the judges and the president. Of course we see how that isn’t working so well for us. Why? Autonomy! Self-governance!

The Greek word, “autonomous” means “independent from the law,” or “having the right or power of self-government.” The United States of America was born out of a revolt against the authority of England. In short the people of the American colonies of England rebelled against their government, defeated England and formed its own government, by the people for the people. I’m not here to debate whether that was a right thing or a wrong thing. I’m just looking at if for what it really is. The USA became autonomous from England through rebellion against England’s authority. Now what does that mean to mankind in his professed relationship with his Creator? Since then she has rebelled against her own laws. It appears that rebellion is deep seated in mankind. Scripture even says that rebellion is as the sin of witchcraft, and said in Torah to not allow a witch to live! Rebellion of HIS creation is a serious matter with the Creator.

Pastor Ron Hyre, Josh Brown, and I are currently working on a new video series, contextually going through the Book of Galatians. A letter, written by the Apostle Paul to the Galatians, this book of the so-called New Testament is pivotal in the establishment of doctrine, especially in the professing church. It is commonly called the church’s “Magna Carta,” and more commonly, “The Christian’s Declaration of Independence.” Let’s take a look at these ascribed titles and perceived doctrine concerning The Book of Galatians, in light of the definition of the word “independence.”

Please, just use some common sense, logic, and more importantly, the Scriptural context, and allow the Holy Spirit to teach you concerning this issue. Think about it; The Christian’s Declaration of Independence from what? The church says that the reborn Christian is now free from the Law, or Torah of Yahweh. The Christian, in his or her mind, is now “independent” of the Torah! Consider that Yeshua, or Jesus, as he is known in the professing evangelical church, is called the Living Word in John Chapter One. And as we’ve said so many times, the only Word they had at that time was Torah, the Prophets, the writings of Psalms and Proverbs, and the historical books of Kings, Chronicles, Joshua, Ezra, and so forth. So the church is declaring their independence from the Word of Yahweh contained in these Scriptures, and in effect declaring their independence from Yeshua, the Living Word! How does that work? By being “independent” the church as said she is “autonomous” and now has the authority and the ability of self-governance, apart from the guidance of the Word of God, both written and Living, in the person of Yeshua!

The Roman Catholic Church readily admits that they believe they have this autonomy, in connection with their change of the Sabbath day from the seventh day (Sabbath) to the first day, the venerable day of the sun, commemorating the sun God Mithra. That is self-governance, apart from the confines of Scripture and the authority of our Creator who is the Word and spoke the Word, and commanded that we obey HIS Word! But Paul says in Galatians Three that the Scripture has confined all under sin! John says in 1st John 3 that sin is lawlessness – anti-nomos! This is rebellion! Self governance, autonomy, is born out of rebellion against the Creator. The rebellion of the created against their Creator – who do you think will win in the end?

The declaration of independence from the Torah, or Law of Yahweh, breaking loose the bonds and the confines of Scripture is rebellion. But this autonomous living is really a falsehood. Men believe they have autonomy, and are living as such, but in reality are not free from the Torah; the Law of Yahweh. Even if men refuse to bow down on this side of eternity, declaring that Yeshua, The Living Word is LORD, they will ultimately do it when they face HIM in eternity. But then the bowing to HIS sovereignty is too late to afford entrance into HIS kingdom. In Matthew Seven Yeshua (Jesus) said that those who practice lawlessness (anti-nomos) will not be allowed into HIS kingdom. HE said that HE will tell them to depart from HIM, that HE never knew them, addressing them as “you who practice lawlessness.” These who are anti-nomian have declared themselves autonomous – able to govern themselves outside the authority of the Creator and HIS Torah – Law.

I believe it is time for a serious re-think on the part of the church, and indeed those in Messianic Judaism. The problem Paul addresses in Galatians is the same anti-nomian, autonomous declaration of the influencers, born out of the Law of Judaism. The Law of Judaism is Torah mixed with the autonomous rabbinic additions and subtractions to Torah. They were saying that the Galatians needed to be circumcised, become a Jew, and through them have access to the kingdom through Abraham. But the Word of Yahweh (in fact Yeshua – see 1st Peter 1) says that it is by faith in the Seed – Messiah, not the seeds, or descendents of Abraham, who have access to HIS kingdom. Faith is defined by Paul as coming by hearing, and hearing by the Word of Yahweh – Torah those proclaiming Torah. Through believing and doing HIS Word – faith, we access grace, changing our heart of stone into one of flesh. This new heart, given us through the work of grace, has Torah written upon it, and through the work of grace, HE causes us to walk in HIS statutes and keep HIS commandments. We are free from lawlessness and now are willing slaves to HIS righteousness. We are not independent of HIM and HIS Word. We are not autonomous!

Autonomous self-governance produces man’s doctrine or additions and subtractions to HIS Word, whether it is rabbinic self proclaimed authority, or so-called church fathers, we must be like the Bereans and subject their doctrine, and our every thought and action to the Torah of Yahweh, for we are not autonomous from the rule of HIS Torah. If we believe we are, then we are not HIS, for we have removed ourselves from HIS kingdom and into one that is merely a figment of man’s futile imaginations. These vain imaginations have produced feast days that are not keeping with HIS commanded Feasts that teach us about HIM and HIS plan of redemption. In our self governance we have cast off the very authority that gives us the foundation for the Redeemer HIMSELF! We have left ourselves, the lowly pot to fend for ourselves in our arrogance, forgetting that the Potter will destroy those pots that are displeasing to HIM. But if those pots, which are now displeasing to HIM, repent and begin to please HIM by faith, believing and obeying HIS commandments, by grace through faith, HE will restore them to a place in HIS kingdom. We must repent while we have opportunity because the great and terrible Day of the LORD is coming upon the sons of disobedience.

Man’s Law Versus God’s Law

The Commandments and Doctrines of Men

• The commandments and doctrines of men are of no effect against the indulgence of the flesh.
• Practicing God’s commandments, by faith, results in life.
• The commandments of God are positively effectual when practiced by faith.

Colossians 2:20-23 says that the commandments and doctrines of men are of no value against the indulgence of the flesh.

We see story after story in the mainstream press of the painful results of men overtaken by the indulgence of the flesh. The flesh has an insatiable appetite for all things sensual. The word sensual simply means those things that titillate the senses. Face it. Our bodies are nothing but sensually focused. But the body is simply the means to gratify the sensual appetite. The sensuality that must be satiated is in the inner man. It is the center of man –the inner man – that our English Bibles translate into the
“heart” of man.

Yeshua – Jesus said what comes out of a man defiles that man; it is what proceeds from the heart of man. So the important factor is the consistency of the heart of a man. What is the consistency of the inner man? That is determined by a man or woman’s choice.

To make that choice, in the positive, one must be a believer in the God of the Bible. HE is the ONE who has shown us the wickedness of heart by revealing to us HIS standard of
righteousness through HIS Word. Every man or woman will come to the understanding that their practices are lawless – transgressing the Law of God. Even if they never see a
Bible or one is read to them, the Almighty Creator will reveal each person’s sin, and need for HIS salvation to them, just as HE did to Abraham.

The Book of Galatians tells us that the Scripture preached the gospel to Abraham. At the time of Abraham there was no written Word. They had no Bible. We place God in a box when we limit HIS ability to our sensual capabilities of sight and sound. The Scripture –Yeshua, the LIVING WORD preached the gospel to Abraham. Abraham believed HIM, obeyed, and it was accounted to HIM as righteousness. We are made righteous by
believing what God has said. True belief, however, results in doing what we believe. One can say they believe that eating a balanced diet will make their life better, but if they do
not eat balanced their belief is merely intellectual assent. It is not true belief. True belief acts on belief.

Please understand. I am not singling out any one man, who has fallen, as a subject of ridicule, as if he is the only man that has ever fallen through unbelief. As well, I am not pontificating from a position of sinless perfection myself. I simply want to put the
emphasis where it belongs: The commandments and doctrines of men have no value against the indulgence of the flesh.

The professing church has, for all her existence, fallen back on her own power to maintain herself. She professes to be following Messiah, while looking to HIM as the Author and Finisher of her faith, but all the while relying on the “fences” she erects, and in her own determination of what is acceptable to God.

A Biblical understanding of the concept of church, being the body of Messiah, will show it to be in existence since the Beginning. The concept of church is the same as synagogue. Each word embodies the concept of a gathering of people, especially those who profess faith in the God of the Bible. Since the Garden there has been a church and man has known what is acceptable to God. HE has never left man to “figure it out” for himself.
HE has told us. But, beginning in the Garden, man improvised, attempting to put his own stamp on God’s instructions and that resulted in a fall from grace that has passed sin and death down throughout the generations of mankind.

Falling from grace is absolutely not what man, who understands the fearful aspects of falling into the hands of the Living God, desires. But an accurate Biblical understanding of grace is vital to the follower of the Biblical Messiah. Grace, according to the Strong’s Greek Lexicon, is the Greek word “charis” which means “the divine influence on the heart, with the reflection in the life.” Grace is the work of the Holy Spirit, who is God (divine) to change our hearts and continually working to transform us into the very image of God’s own Son. We know that Yeshua (Jesus) is the Living Word (from Genesis to Revelation) and we know that HE said the Spirit would not speak on HIS own but only
remind the converted believer of what Yeshua said. We also know that Yeshua only spoke the Words of HIS Father. The Spirit “writing God’s Law on our hearts and putting HIS Law in our mind is the realization of the New Covenant, promised in Ezekiel 36 and Jeremiah 31. The Spirit speaking the Words of Yeshua, who spoke the Words of the Father, and causing us to walk in HIS statutes and commandments, is grace at work, implementing the New Covenant in the life of a true convert to Messiah Yeshua. So, falling from grace, is not submitting to the work of the Spirit of the Living Word, writing God’s Law on the heart and putting it in the mind, and instead following after the
commandments and doctrines of men that are of no value against the indulgence of the flesh. By implication the commandments and doctrines of the Father are of great value
against the same indulgences.

The commandments and doctrines of no value against the indulgences of the flesh are the established non-biblical traditions and understandings of the Word of God. Eve began it
(maybe Adam did but we only read Eve’s words) when she added, “…nor shall you touch it” to the commandment of the LORD. That set her up, and us, to fall from grace. God,
throughout the annals of time, has warned HIS people against this “replacement” theology. By adding a little of man’s wisdom here and there, including the replacement of the commandments of God with improved upon commandments of men, we are
practicing syncretism that God has explicitly forbidden. Aaron did it when the golden calf was fashioned to worship a god that was no god at all, and then declaring the practice a feast unto the LORD. The professing body of the LORD God has continued to do that for all time, in spite of the fact that the LORD sent many prophets (man killed them) and HIS Son to warn men to return to the Truth. Consider the practices of the professing church
that have their roots and rituals established in paganism. Consider how the professing church calls these pagan practices a “feast unto the LORD.”

We, just as Adam and Eve, have made ourselves easy prey to the enemy, Satan, by our continued practice of syncretism. Syncretism in the modern professing church is no different than it was at any other time in history. We erect our own fences, initially out of good intentions, and those fences take away from actual faith in the LORD and a submission to the Lord and HIS work of grace. Once that has been done it is easy to begin to look at other things that are in opposition to righteousness of God as established in Scripture. We begin to consider these traditions of men as foundational. However the problem is that the foundation is built upon shifting sand instead of the Rock of the Truth of God’s Word. Everything becomes subjective to man instead of being subjective to God’s Word. The result is a mindset that makes it impossible to “hear” the voice of the
Spirit, who only speaks Words that are purely the commandments of God. We are so steeped in our traditions that we can’t, or don’t want to hear the Truth. The lie has become comfortable. But when the trial comes the lie is of no value against the temptation. Yeshua said we shall know the Truth and the Truth shall set us free, when believed and acted upon. Yeshua – Jesus said “Sanctify them by Your Truth, Your Word
is Truth,” in HIS prayer for us to our Father.

The result of non-biblical traditions, practiced by professing believers, is that the commandments of God become of no effect in our lives. Yeshua was very pointed in HIS warning to the Scribes and Pharisees. HE said, “You have made the commandment of God of no effect by your traditions.” Of no effect, means that the intended affect of practicing the commandments of God, by faith, is nullified by non-biblical traditions. This leaves a man or woman easy prey with no defense against the wiles of the devil. Yeshua, in dealing with Satan’s temptation, used Deuteronomy to do combat with the
enemy. The Word, believed and acted upon, had an effect on the enemy. The Word of God left HIM powerless. Yeshua not only believed the Word, HE was the Word, and HE practiced the Word. It is the same for us. If we practice the commandments and doctrines of the Almighty and eschew the commandments and doctrines of men we will leave the enemy powerless in his schemes to derail us. To use the Word of God effectively against
the schemes of the devil we must study the Word of God, in its entirety, in context, and allow the Spirit of God to write it on our hearts and cause us to walk in HIS precepts. Victory is only accomplished through faith in Messiah, the LIVING WORD.

The fall of other men, who have been looked upon as pillars of the faith, is a warning to all who profess to be followers of the Messiah. We must examine ourselves to see if we are of the faith, as Scripture commands us to do. The faith must be in the Biblical Messiah who is the Scripture. There will be no contradiction or shadow of turning. We examine ourselves in light of HIS Word and by this we know that we are being led by the Spirit, who is God, or by our flesh – the ways of man. We are warned by the Scripture: The ways of man seem right to him but they end in death. Sin brings death. Sin is rejecting the commandments of God – Lawlessness, according to the Word. The professing body, all over the world, is awaking to this Truth. HE is calling us all to come out of our Egypt. Will we respond?

Ephesians 2:8-22 (The Enmity)

Ephesians chapter two, as well as many other portions of Paul’s letters, has been misinterpreted and misunderstood almost from its beginning. Although I believe the LORD has given a small bit of revelation to me about these Scriptures, I in know way want to leave the impression that I’ve “learned it all” and “have all the
answers”. The LORD opening my eyes to this portion of Scripture was a huge milestone in my walk with Him and it came during a Bible college course that was teaching a dispensational perspective of this very text. So, as you read bear with me, and go to the Father to see if He doesn’t confirm this in your heart.

8For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, lest anyone should boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Paul begins this section by establishing a solid foundation for Biblical salvation. True salvation from God is BY grace. The Father extends His grace to us. This grace is simply the ability to choose to walk in faith according to His covenant. The second part of this formula is the faith just mentioned. There are many in the
church today that would shout GRACE, GRACE! But they miss the true definition of grace as well as its symbiotic relationship to faith. Grace is faith in action. God gives us His grace that we might trust Him to work His covenant out through our lives. We are, after all, His Body. And so we see Paul using the term THROUGH.
It’s BY grace and THROUGH faith. The two are inseparable! The next thought seems so natural; it is a gift of God. God made a promise that He would write His Word on our hearts and then cause us to walk in it. This leads us to the next point…it’s not of works, and if it was; we would boast. God is the Initiator and Finisher. He’s the one working in us. The purpose of His working is “for good works”. There are some who would say that God sent His Own Son to die on the cross for our sins so that we could simply call ourselves “Christians”. Not so! We were re-created in Christ Jesus so that we might walk in the Word of God which brings glory to our Creator.

Establishing the context is paramount for a proper understanding of the following verses. Primarily, we must remember that Paul is speaking to the church in Ephesus. History tells us that the believers in Ephesus were predominantly Gentiles. This single fact enables us to correctly understand the context.

11Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

“Therefore”…based upon what Paul has taught us so far regarding the salvation that is a gift from God, BY grace and THROUGH faith. Gentiles were, and are, identified by the fact that the males are not circumcised and not natural descendants of Abraham. The Jews of Paul’s time were the Circumcised.

12that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.

Paul gives us a great key to understanding this portion of Scripture when he shares with us the timeframe in which these Gentiles existed. He says, “At that time”. What time? … the time that they were uncircumcised and identified as such by the Jews. The Gentiles knowing nothing of God’s covenant or plan of salvation were aliens from the covenant that God made with Israel. They knew nothing of the promises and blessings of the
LORD. This IS a hopeless place to be!

13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

“But now in Christ Jesus”…possibly the greatest words in the Bible! This is in contradiction to the hopelessness and alienation that the Gentiles were in the midst of. Take note that Paul identifies these Ephesian Gentiles as being “in Christ Jesus” and not “in Israel”. In Yeshua the distance that was between the Gentiles and the Father has been removed. This came at a great price though. The very blood of the Messiah filled and removed this chasm.

You may already be weary of this article and be ready to put it down…please don’t. We’re about to jump into the real heart of it.

14For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,

Paul has already been speaking of two parties, the Jews and the Gentiles. In Messiah, these two entities have been made one. In Messiah, there is no Jew or Greek. 1 Corinthian 12:13…13For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. Paul also says that the “middle wall of separation” has been broken down. What? What is this middle wall of
separation? Specifically, there was an actual wall that separated the Jews and Gentiles worship. There is no place in the Scriptures that we can find God commanding His people to erect such a wall. In fact we see the opposite. As we’ll read, the wall was only a physical representation of a “wall” of rules and regulations that the Jews had created to keep the Gentiles from the Father. At the time of the writing of this letter a well established practice was the ritual of joining oneself to God. The Jews defined this as being circumcised, being baptized, and thus BECOMING an Israelite. There focus and hope was in their heritage rather than the saving work of the coming Messiah. We need to take a slight detour to establish this Biblically. Let’s look at a few portions of Scripture that will show us the existence of this wall of separation. We’ll be picking on the “foot-in-mouth” disciple…Peter.

Acts 10…1There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, 2a devout man and one who feared God with all his household, who gave alms enerously to the people, and prayed to God always. 3About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius!” 4And when he observed him, he was afraid, and said, “What is it, lord?” So he said to him, “Your prayers and your alms have come up for a memorial before God. 5Now send men to Joppa, and send for Simon whose surname is Peter. 6He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do.” 7And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually. 8So when he had explained all these things to them, he sent them to Joppa.

It’s a known fact that Peter, as well as the rest of Jews, viewed the Gentiles as unclean, unfit, and completely unable to have a relationship with God in their current state. Peter probably saw the Gentiles in the same light that he saw a swine on the side of the road…vile creatures destined for destruction. This is where the creation of the middle wall of separation and the rite of a proselyte came from. The Jews believed that the ONLY hope for
a Gentile was to BECOME a Jew! They could not be saved as Gentiles. So, with this in mind, how do you think Peter will respond to the messengers from the Gentile Cornelius? Let’s keep reading…

9The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour. 10Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance 11and saw heaven opened and an object like a great sheet bound at the four corners, escending to him and let down to the earth. 12In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 13And a voice came to him, “Rise, Peter; kill and eat.” 14But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” 15And a voice spoke to him again the second time, “What God has cleansed you must not call common.” 16This was done three times. And the object was taken up into heaven again.

A quick read of this portion of Scripture and you may say, “Oh yes, this is when God rebuked Peter for trying to keep the food Laws and abolished them completely.” But a more careful examination and you’ll see that God is actually challenging the middle wall of separation that Peter was accustomed to. This portion of Scripture
begins with the LORD speaking to a Gentile. I believe that our Abba knew that Peter would need a serious “kick-in-the-pants” to receive the message that Cornelius’s servants were bringing. And so the vision… Throughout this vision Peter, in a sense, rebukes the LORD. The LORD continues to reveal His heart to Peter.
And we get a real understanding of what the vision was all about when we continue reading and hear Peter’s own interpretation of the vision.

17Now while Peter wondered within himself what this vision which he had seen meant, behold, the men who had been sent from Cornelius had made inquiry for Simon’s house, and stood before the gate. 18And they called and asked whether Simon, whose surname was Peter, was lodging there. 19While Peter thought about the vision, the Spirit said to him, “Behold, three men are seeking you. 20Arise therefore, go down and go with them, doubting nothing; for I have sent them.” 21Then Peter went down to the men who had been sent to him from Cornelius, and said, “Yes, I am he whom you seek. For what reason have you come?” 22And they said, “Cornelius the centurion, a just man, one who fears God and has a good reputation among all the nation of the Jews, was divinely instructed by a holy angel to summon you to his house, and to hear words from you.” 23Then he invited them in and lodged them.

Notice the underlined verse. Peter invited these Gentiles into his home. SOMETHING has happened to Peter!!! Let’s keep reading…

On the next day Peter went away with them, and some brethren from Joppa accompanied him. 24And the following day they entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. 25As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. 26But Peter lifted him up, saying, “Stand up; I myself am also a man.” 27And as he talked with him, he went in and found many who had come together. 28Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.

Where is it found in the Torah that it is unlawful for a Jewish man to keep company with or to one of another nation? Search long and hard, you won’t find it! So, we must conclude that Peter is speaking of another law…the only other law that Peter could be referencing is the Mishna and Talmud. Notice the word that Peter uses…”but”…but what? But God, in contradiction to the law just mentioned, has shown me that I should not call any MAN common or unclean. Wait a minute you might say…I always thought that God “freed” us from the burden of the dietary laws in the text. Not so, Peter clearly understood the purpose of the vision. He says
clearly that God had shown him that he was no longer to call any MAN common or unclean. If the dietary laws had been abolished through Peter’s experience, don’t you think that’s what he would have said? But instead, Peter begins to understand the true heart of the Father…and that’s to include ALL who will approach Him by
faith with open arms. Let’s keep reading…

29Therefore I came without objection as soon as I was sent for. I ask, then, for what reason have you sent for me?”

Again, notice that Peter came without objection. You see, without the revelation through the vision, Peter would have objected to the invitation based upon the standard of the Mishna and Talmud.

30So Cornelius said, “Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing, 31and said, ‘Cornelius, your prayer has been heard, and your alms are remembered in the sight of God. 32Send therefore to Joppa and call Simon here, whose surname is Peter. He is lodging in the house of Simon, a tanner, by the sea. When he comes, he will speak to you.’ 33So I sent to you immediately, and you have done well to come. Now therefore, we are all present before God, to hear all the things commanded you by God.” 34Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35But in every nation whoever fears Him and works righteousness is accepted by Him.

Again, Peter gives us further clarification of his vision and his newly changed heart. Peter learned that God shows no partiality and receives those who fear him and work righteousness.

36The word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all—37that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. 39And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, hom they killed by hanging on a tree. 40Him God raised up on the third day, and showed Him openly, 41not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. 42And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. 43To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.” 44While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. 45And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46For they heard them speak with tongues and magnify God. Then Peter answered, 47“Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?” 48And he commanded them to be baptized in the name of the
Lord. Then they asked him to stay a few days.

The Father affirms the words of Peter by placing the Holy Spirit upon the Gentiles. Notices, those of the circumcision were astonished. Why were they astonished? Because previously they didn’t believe that the Gentile could experience the covenant without FIRST becoming a citizen of the nation of Israel. This is the very wall of separation that Paul is speaking of in Ephesians 2.

To further establish the existence of the wall of separation, we must consider a few more portions of Scripture.

Acts 11:1-18… 1Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. 2And when Peter came up to Jerusalem, those of the circumcision contended with him, 3saying, “You went in to uncircumcised men and ate with them!”

The apostles and brethren bring a railing accusation against Peter based upon the Mishna and Talmud. Peter has some explaining to do if he hopes to get out of this one.

4But Peter explained it to them in order from the beginning, saying: 5“I was in the city of Joppa praying; and in a trance I saw a vision, an object descending like a great sheet, let down from heaven by four corners; and it came to me. 6When I observed it intently and considered, I saw four-footed animals of the arth, wild beasts, creeping things, and birds of the air. 7And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ 8But I said, ‘Not so, Lord! For nothing common or unclean has at any time entered my mouth.’ 9But the voice answered me again from heaven, ‘What God has cleansed you must not call common.’ 10Now this was done three times, and all were drawn up again into heaven. 11At that very moment, three men stood before the house where I was, having been sent to me from Caesarea. 12Then the Spirit told me to go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered the man’s house. 13And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14who will tell you words by which you and all your household will be saved.’ 15And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. 16Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ 17If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” 18When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”

After reading this there is no way that we can look at Acts 10 as the proof text for the abolishment of the dietary laws. No, we must take it for what it says. God used a vision to communicate His heart for ALL people to His chosen people Israel. Somewhere along the line they had ignored critical portions of Scripture that spoke of the Father’s heart for ALL nations. Let’s consider some of those Scriptures briefly.

Exodus 12:49…49One law shall be for the native-born and for the stranger who dwells among you. Isaiah 42:1-7…1“Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. 3A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. 4He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.” 5Thus says God the LORD, Who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, And spirit to those who walk on it: 6“I, the LORD, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house.

How did they miss this? I suppose the Father will tell us one day. Let’s continue laying the Biblical foundation for the wall of separation. Just like you and I, it took Peter more than once to lay down his sin.

Galatians 2:11-16…11Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12for before certain men came from James, he would eat with the Gentiles; but when they 6came, he withdrew and separated himself, fearing those who were of the circumcision. 13And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. 14But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews? 15We who are Jews by nature, and not sinners of the Gentiles, 16knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

Why is Paul so upset? What did Peter do to incur such rebuke? A close look at this Scripture and we’ll see that Paul is rebuking Peter for leaving the impression that the Mishna and Talmud still had something to do with the salvation of the Gentiles. Again, the Mishna and Talmud both say that a Jew cannot eat with a Gentile. Peter was calling these Galatian believers common and unclean which was in direct disobedience to what God had shown him in the vision on the rooftop.

Why consider so many Scriptures? Why make such a big deal about this? Simple, we cannot properly understand Ephesians 2 without first accepting that the wall of separation was a reality during this time. So, now that we have a Biblical understanding of the wall of separation, let’s go back to Ephesians 2. Refer back to the first 14 verses if necessary. But, Paul had just told us that in Messiah those who were far away have been brought near.

15having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances,

Once again, this portion of Scripture is used to further an antinomian mindset. But after our considering the context it’s easier to understand what this enmity was. This enmity was the wall of separation…the disdain, the judgment, and exclusivity that the Jews burdened the Gentiles with. Notice that Paul even clarifies what law he’s talking about with the term “contained in ordinances”.

so as to create in Himself one new man from the two, thus making peace, 16and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17And He came and preached peace to you who were afar off and to those who were near.

On each side of the wall of separation there was a people group who were rarely at peace. But, in Messiah, these two have been made one…it takes two to fight…so thus the peace that came from the union with Messiah.

18For through Him we both have access by one Spirit to the Father.

This was GREAT news to the Galatian believer! Through faith in Messiah they too had access to their Abba. Despite what generations of Jews had been telling them, they had access too!

19Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22in whom you also are being built together for a dwelling place of God in the Spirit.

This holy temple that our Father is building is being made with Jewish stones and Gentile stones. And yet, when they come in contact with the rest of the building, there former identity is consumed by the Chief Cornerstone, Yeshua! In these last days Abba is building a house for His great name! This house has not been, nor will ever be, built by the hands of men. No, the Spirit is writing the covenant of the Father upon the hearts of those who
have chosen to believe and the Father is Masterfully building, building, building…building a place for His Holy Name!

John 10:14-16…14I am the good shepherd; and I know My sheep, and am known by My own. 15As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one lock and one shepherd.

Galatians 3:26-29…26For you are all sons of God through faith in Christ Jesus. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Romans 10:11-13…11For the Scripture says, “Whoever believes on Him will not be put to shame.” 12For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13For “whoever calls on the name of the LORD shall be saved.”

How to Interpret the Bible

How many times have you heard someone say regarding the Bible, “Everyone has their own interpretation” or “That’s your interpretation, not mine.” Little do they realize that such comments are in direct conflict with what the Bible says about itself:

Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit 2 Peter 1;20,21

What most people do not realize is that over the past 2500 years, specialists in the “science of meanings” have developed eight basic rules of grammatical interpretation, which provided a standard set of rules for consistent interpretation of literature. They apply equally to legislative and theological language. They apply equally to legislative and theological language. They are the basis of all critical analysis and are used by interpretive
scholarship. When properly used, they ensure that the reader will always derive meaning intended by the original writer.

THE EIGHT RULES FOR GRAMMATICAL INTERPRETATION

1. The Rule Of Definition: Words have definite meanings which are to be taken in their literal or idiomatic force, and the grammatical setting. Meaning is not determined by each individual interpreter. The interpreter should conscientiously abide by the plain meaning of the words.
2. The Rule Of Usage: Words and phrases have usages which are affected by culture, traditional, national, social considerations. Authors write to a specific audience in the usual custom and vernacular of that audience. Interpreters are not to insert their own notions upon the literature, but rather to seek understanding of the usage that existed when the literature was written.
3. The Rule Of Context: The meaning of a word, phrase, sentence, or paragraph must be derived from the context. Many words and phrases derive their meaning and force from the connection in which it stands. Therefore there must be a careful consideration of that which comes before and after.
4. The Rule Of Historical Background: The historical back ground, including the manner and customs of the day enables the interpreter to understand what circumstances and events influenced the thinking of the author. The writing was for real people, in real situations, in the real world.The interpreter must pay close attention to these facts as they cast light on the understanding of the literature.
5. The Rule Of Logic: Interpretation is merely logical reasoning. Literature should be interpreted by a rigid application of the laws of language and grammatical analysis.
6. The Rule Of Precedent: Precedent is something previously done or said that serves as a guide for future rule or example. Words and phrases which have a known usage should be interpreted in that historical and grammatical context.
7. The Rule Of Unity: Documents are written as a whole. Interpretation of any of its parts, must be done with consideration to consistency with the whole.
8. The Rule Of Inference: Inference is a fact reasonably implied from another fact. It is a logical consequence, a conclusion drawn from a given fact or premise, a conclusion drawn from evidence. Interpretive conclusions, regarding things not specifically stated, are allowable if they are logically consistent with the other rules of interpretation.

5 THINGS OF WHICH TO BEWARE

1. Beware of… Fanciful, complex, unique interpretations which were not available to the hearers/readers of the day.
2. Beware of… Eisegesis: An interpretation that expresses the interpreter’s own ideas, bias, or the like, rather than the meaning of the text.
3. Beware of… Basing an entire doctrine or concept on one passage.
4. Beware of… Not interpreting a text literally, as much as possible. The only exception is when the meaning is obviously allegorical, metaphorical or figurative.
5. Beware of… Any new insight or interpretation that is not consistent with the rest of scripture.

Some time ago I learned a simple poem which has served me well as a simple guide for Bible interpretation:

IF THE LITERAL SENSE,MAKES GOOD SENSE,
SEEK NO OTHER SENSE,
LEST YOU END UP WITH NON-SENSE!